Is Saying 'Black Power' a Racist Statement?

Q. "Recently, in New York City, a transit worker put a 'Black Power' sign up in his booth at the train station. He was asked to take it down by a White man. When he refused the man took a picture of it and then called the media which jumped on it. I have very mixed feelings about this but I want to hear what you think first. Do you think posting a 'Black Power' sign on Martin Luther King Day denotes racism? I can't speak for anywhere else but the phrase 'Black Power' in New York was developed by us for us.  It had nothing to do with putting White people or anyone else down."


A. The key question here is: Would you feel happy and comfortable with someone who suddenly puts up a poster saying 'White Power'? If you wouldn't, then it is about mutual respect. Empowering phrases like 'Black Power' served a purpose IN THEIR OWN TIME. The problem with many Black people who might feel impotent about their life and progress is that they are not moving on in life, not evolving from one time or experience to another. They feel they have little to be joyful about so they still use tired old slogans, which exclude others; still live in the past and are seeking scapegoats for their situation, when times have moved on. They put emphasis on words, when something more tangible is needed to improve their life and perspective. We need to be more inclusive of others now, to stop the blame and take responsibility for ourselves. That's the only way to self-empowerment and true power. As to the sign being put up on Martin Luther King Day, it does the great man a disservice. Dr King did not preach division, or simply extolling ourselves. Far from it, he taught unity and co-existing together. Genuine equality, that was his dream. Not one person above another.

We cannot be demanding respect if we give none. We cannot want to be treated fairly if we are still being exclusive of others and unfair to them purely because of their colour. At the heart of respect is sensitivity. If we have none towards the feelings of others, how can we genuinely expect our sensitivities to be respected and appreciated? We do not gain self-esteem and power by putting others down, otherwise we too are dragged down by it. That phrase might have suited the past when we wished to make a point to racists and to encourage our self-belief in some awful situations. But it is quite inappropriate now, especially if we have White friends and colleagues and want to build bridges.

You are right that 'Black Power' emerged initially, from a sea of racism, as a great motivator to remind us of our talent and potential, but it is increasingly being used as a kind of superior one-upmanship against White peers. My question is, why do we STILL need to keep saying it? Aren't we convinced yet of our own power and worth? Power is subtle and pervasive. If we have to point it out, we haven't got it! Do we feel so inferior to others that we have to keep reminding ourself how 'powerful' we are, when no other culture behaves in that way? They simply get on with it and prove their worth in their creativity, innovation and their wealth. Meanwhile, we merely keep shouting words, yet living double standards in our behaviour. We are still calling each other 'niggas', our women 'hoes' and 'bitches, still using violence against one another at every turn, still being a nation of single mothers while our children are deprived of balanced parentage, and too many of our men are incarcerated in prison instead of educating themselves to take advantage of their revolutionary world and its opportunities.

Is that all the 'power' we can actually muster as a community?


Engaging in Positive Action
We develop esteem and genuine power through SELF-LOVE, high personal standards and kindness and compassion towards others. When we no longer feel the need to shout 'Black Power', to feel superior or treat others in a mean way to uplift ourself, we will be truly powerful. No one will have to tell us then. That's when we would have matured and evolved because we would have finally laid down the past and freed ourselves from its limiting and caustic effects.

We need to stop talking and start doing. Start engaging one another in positive action, in love instead of hate, because words are pointless without the actions to match. Then I might begin to believe that, collectively, we truly have 'Black Power'. We will not only be saying it then, but the quality of our life, the achievements within it, and the love we give out will be ample evidence of it. Oprah Winfrey has "Black Power" and it is not only about her money. Her influence is pervasive across American life - the universal reference point for making things happen. She makes people's careers just by engaging them. I regard myself as a very powerful Black woman too because I love who I am, I have no wish to be anyone else and am neither above nor beneath anyone. Being successful in my own small way, there is no place for blame in my vocabulary, only love. I sincerely believe I can make a difference to the lives of others, every single day, even with a simple smile. I don't need to shout about having 'Black Power'. I just prefer to demonstrate it in my actions. When you believe it, it becomes a natural part of your life. There is nothing further to prove, except to utilise the opportunities, the rewards and the enormous potential available.

In answer to your question, in my opinion, 'Black Power', would be deemed as racist now because it implies superiority over other colours and cultures. Regardless of its value to Black people, if a White person pointedly said similar in our presence, we would be offended. That does not improve understanding and tolerance or bring us any closer together. The last words go to Dr. King:

"Hatred paralyzes life; love releases it. Hatred confuses life; love harmonizes it. Hatred darkens life; love illuminates it....Love is the only force capable of transforming an enemy into a friend."

How to tell if you're successful in life

Being successful in life purely depends on your values. Anything that reinforces, maintains and enhances those values to affirm who you are tells you how successful you are. Your success is not defined by the rest of the world but by you. For example, you could be very rich as a public mark of success, but if you took vows which rejected money (like nuns), or money was not a priority for you, no amount of wealth would make you feel successful. It would take something else which aligns with your personal values and desires to give you that feeling of true success.

For some people like me, just waking up each day in good health is the greatest mark of success because everything else flows from life and health. But genuine success tends to come from anything we desire, anything we have worked hard for, have been determined to get, with the hunger and perseverance to match. When it is realised, especially if it has taken a long time and vindicated our belief, success feels all the more sweeter because of that.

Success is not measured on the yardstick of others, but on what matters to us, whatever gives us a challenge and makes us feel worthy. So you can tell if you're successful in life when you feel really happy in that life, no matter what you possess. When you feel a sense of calm, serenity, peace and fulfilment, and with a great sense of joy and purpose, regardless of what you are doing and have achieved, you truly are successful.

How do YOU measure success?

What's in a Name?(3) The Enslavement of our Children

Does the way Black children are behaving have anything do do with the slavery of their ancestors and their own achievement? With Britain currently commemorating the 200th anniversary of the Abolition of the Slave Trade, it got me thinking about the real legacy of slavery on Black people, particularly in how we perceive ourselves, the names we use and the way our low self-esteem affects our children.


Once I attended a meeting in London of very keen, Black education professionals, who had each paid £75 for the privilege of discussing a particular report and its potential impact on the community. I waited eagerly for its content. However, my one abiding memory of that meeting was the negative way three very vocal 'sisters' totally hijacked the proceedings to question who had written the report and what colour that person should have been. For the next two hours, absolutely nothing was discussed until the terminology was sorted out and the colour of participants was fully checked and analysed: a total waste of delegates' time, money and talents. Months later, I am still trying to work out what we achieved on that day because we never did get to the actual findings! I am sure my experience is not unique and could explain why often so little is achieved within our community.

Black though we may be, if we have never been to Africa, we are no more 'Africans' than the descendants of the early Britons across the Pond who fought with the UK for their independence and are now very much Americans. They cannot call themselves Britons when they have very little physical or cultural ties with the mother country, and don't even speak the same language. Names are extremely important when they are associated with a sense of wellbeing and a definite history. However, people who cling to the past, long after it has lost its meaning, tend to be stagnant in their ambitions, fearful in their thoughts and fossilised in their actions. Having a sense of continuing frustration, yet not sure how to deal with it, they gradually find it easier to look towards another utopia, to see it as the answer, even when it is alien to them and is merely just a dream. Thus the place they left decades ago, like Bangladesh, Jamaica or India, is still 'home' even forty years afterwards. This view stops them facing their new reality, keeping them exposed as very obvious minorities, forever on the periphery while they abdicate responsibility for their future and blame the past for any present predicament.


Inscurity and Underachievement

The notion of a home far away also harms their children's present and future. It implants a constant reminder of instability and impermanence and is one of the biggest causes of insecurity and underachievement. If their parents are going 'home' sometime in the never never, why should they bother to work here? Why bother with making real friends? With buckling down to school work if you are going to be uprooted suddenly to 'go home'? Sadly, 15 or 20 years down the line, when the parents are still in Britain clinging to their outdated memory of 'home', the children would have completely lost theirs through apathy and alienation. In the meantime, the 'home' they fondly hang on to has changed beyond recognition. Trapped in time and fossilised in their brain, the cherished perfect past is a far cry from the actual reality; one which is a vibrant, moving form of constantly changing mores; one which would be almost as alien to them as to anyone else.

We stop developing when we live in the past and hang on to it for its own sake, while being constantly bitter and vengeful. In this way we learn nothing from it to safeguard or improve our future. Black people are of African descent, and that is labouring the obvious. Though we need to know our history and our roots, that knowledge should enhance, not retard, our progress. We have chosen, or been given, a different future which we must develop to the fullest in the brief time available. If you feel strongly about any country, more than you do about the place you live in, then DO something about it! Why not visit that place, examine its prospects and help to build it up? Share your expertise with the community to enable others to benefit from your contributions while you gain a sense of fulfilment.

Hankering daily after somewhere else, while we do little to improve our current existence, makes life needlessly difficult and frustrating. It becomes a good excuse, and a handy ploy, to prevent us ever facing our own reality. It also keeps us stuck in the paradise of our dreams while the paradise we could help to build disintegrates around us. A country divided cannot thrive. Its people has to work together, not against each other, to give it life and success.

It really doesn't matter what we call ourself. We can only extend and conquer the earth when actions take precedence over words; when we know who we are and wish to be, when we accept that identity fully and head off into the future to give it life. Only then will we be able to deal with any obstacles in our way; to feel confident about our potential for making a difference to ourself and our environment. Repressing our ambition under a daily concentration on labels, names and theories indicates real fear and little self-esteem as we replace deeds with semantics and a lack of vision.

Key Questions for Our Future

Whether you are an African who has never been to Africa, an Asian who left your country years ago, or a Briton who is going nowhere else, here is a little challenge to tease out your true identity: Apart from mere words, what have I done for Africa lately? For Jamaica? For India? For Pakistan? For Britain? For Me...?

The answer will not only be truly enlightening, it might actually point you in the right direction for the greatest achievement of all time: liberating yourself from the semantic slavery which has chained you for long enough to the aimless sinking ship of negativity and regret. There really is a connection between the death of seven Black youngsters in six weeks, the state of the Black community and how it views itself and the apology demanded from the British government over slavery. They are all linked to our self-perception, sense of impotence and genuine frustrations. We have got an apology from Tony Blair about what happened hundreds of years ago and the legacy it has left.

Fine, so what now? Only self-confidence and high self-esteem can propel our children to greater self-love and achievement. Unless we love and respect ourself, our children have no hope of loving or respecting themselves too. They will always be ashamed of who they are and keep taking it out on each other. Many of us are still back there wallowing in self-hate and slavery. But it's time to start taking responsibility for our lives so that we can give our children the reinforcement, strength and pride to take reponsibility for their lives too.

An apology from the politicians might force some superficial accountability and assuage some egos, but it is an empty gesture which reflects the past and does little for us and our future. The real question is: When are WE going to forgive ourselves for our distressing past and actually discard our slavery mentality to realise the wonderful, talented beings we are? This is fundamental to the progress of Black children, to their feelings of security and value, and to leaving our own positive legacy, no matter where we are settled in the world.

Does Obama's Audacity Carry Lessons for Britain? (2)

(This is a comment on my article below on Barack Obama and my reply to it.)

Elaine, I agree with everything you have said. This article is on the ball. It also goes to show that you don't always have to marry outside of your community to be successful. To me that is the most salient point. While love is more important than race, the fact that he has chosen a Black woman to be his wife speaks volumes. A lesson that Black leaders in the UK need to embrace as opposed to scorn in the name of acceptance. Delroy Constantine-Simms


Thank you so much for taking the time to read and comment on my article, Delroy. It is appreciated.

While I see the point you are making, and thank you for making it, about Barack's choice of a wife, White members are 'his community' too. We cannot disown one half of his heritage to suit ourselves. Just because he looks more 'black' than 'white' does not mean he should just relate to the Black part of his life. He is both Black and White, and disowning the White part means disowning his dear mother! We seem to expect this kind of action from any mixed-heritage, successful person in our community. They are then put in an unenviable position of being treated negatively, as extraordinary beings on probation of 'acting Black', instead of ordinary humans with their own feelings. Yet we do not lay this extra emotional burden on White peers. They are not judged by their choice of mates. They are just left to prove themself.

I think it is time for us to leave such colour codes out of love. People fall in love for all sorts of reasons across personal, professional and geographical lines. Though he obviously gravitates towards a Black wife, with a White mother as a role model he could equally have settled for a White wife too. Would that have made him less of a passionate, caring human being to other Blacks? Would you have marked him down for that and treated him with less respect? Are we still feeling so inferior as a group that we can still regard any mixed partnership as a threat? I am speaking as the product of a White grandfather and the ex-wife of a Sikh. That has not made me any less conscious of being a Black woman in my world, neither has it tempted me to disown my very fair mother to show how 'black' I am!

Time to extricate ourselves from superficialities in the 21st century, Delroy, if we are going to fight the real battles of exclusion that we still face. We are too wrapped up in colour when we should bear it in mind, yes, but realise that colour is only one major part of our make up: the rest are gender, religion/beliefs, class, self-love and aspiration. In fact, self-love, aspiration and self-confidence are far more important in our life journey than colour because they have given us successes like Colin Powell, Condoleeza Rice, Denzel Washington, Halle Berry and, above all, Oprah Winfrey, the richest Black woman in the world. Her colour did her no favours, along with being the victim of violence and sexual abuse, but she rose above it to show that, no matter what colour you are, achievement, money and power speak far above that.


Main Reasons Behind Failure
The same absence of self-love, confidence and aspiration has incarcerated millions of Black brothers and sisters in prison. People who would rather blame their White peers for their current underachievement while they deal in drugs, rob, kill and maim, instead of raising their aspirations and getting an education to progress their life in a more self-fulfilling and self-empowering way. We love to show how 'black' we are at certain times but loathe ourselves at quiet moments- like our hair, our physical features, our luck - because years of slavery, repression, imposition, exclusion and confusion have robbed us of our identity and our soul. Our obsession with failure, blackness, and discrimination is what has kept us down. They have stopped us from seeing what is possible and blighted our success. We fail to see a balance in our life by always pointing out the negatives when they should also accompany the positives in some way.

People like you can change perceptions, Delroy, but you have to adopt a new approach for a new millennium. Not still harking back to the past and living there, judging everything on negative colour lines while the present rushes past us and denies us a future. Point out discrimination and grievance, by all means, but let's stop turning on our brothers/sisters and give them some slack. We cannot return to the past to change a single thing but we can learn from it in some way to make our present and future more glorious than anything before them. Barack Obama has done that. It is all about the present and the future for him.

But that choice is ours. Only by changing our way of seeing the world, those personal perceptions which harp on negativity and seek scapegoats, can we even begin to take advantage of the opportunities available, let alone fulfil our true potential.